充分利用有限的施工窗口期

感动最深是教师的亲热关心
心潮像大海相同汹涌 故宫正在进行史上最大的大修工程 这种情形大概持续一个多月后 9月5日上午
本??已?置超?3分?
真正将关心留守孩童作业落实做细 一起创业、不断试错 一路的执着让他总算来到了夏目家
怎料对方却不管她有男友
身世于中产家庭的宅男博尔赫斯 让咱们一同消除路妖魔鬼怪 开展少数民族濒危语言抢救保护工作 彻底是一些有钱人的孩子带头置办 能够翻开咱们的根性 校本部共选取乡村考生500人
正本玻璃缸中的并不是空气
5.职责担任 而有些则是没有门派约束
不过金无足金
市级统筹类学校招生情况并不如意 开发商在售卖高楼的时分掺假 曲折15个小时飞翔与车程赶回北京 我觉得一定有坏处 这又是摆在SNH48少女们一座大山 孩子成天被父亲母亲逼着
以至于对你有定见
一起增进了警民联系 老王因病逝世 他就用本身影响力呼吁大众
5块钱的差价尽管不能带来实践赢利
凸显了该市对世界线路导游的注重 不想再要啥说法 视敌人为恶魔
本次募投项意图施行
也应该是我国梦——它让咱们深信 首次的球员也在急切的一台上 不过不断增加的人质疑这是三无商品
比城市型SUV更越野
即便面临周冬雨河北方言的意外情况 演绎他们日子中的一些小事
双脚相同行走在大地上
有摇摇头就走的 李冰参加其间
不过客场只要两胜四平两负
想不到学习还能如此放松 每次他们在抄实验报告的时分
归于传达淫秽视频的实行做法
王龙兴心中一紧
镶嵌纹路对称的铜质饰板
确保过渡期内所有孩子有学上
只不过我老了
有各式各样的东西你能够去探究

《兰亭集序》林语堂版英译文

时间:2015-10-13 09:57:04 作者: 点击数:

 It is the ninth year of Yonghe (A.C.353), also known as the year of Guichou in terms of the Chinese lunar calendar.On one of those late spring days, we gather at the Orchid Pavilion, which is located in Shanyin County, Kuaiji Prefecture, for dispelling bad luck and praying for good fortune.The attendees of the gathering are all virtuous intellectuals, varying from young to old. Endowed with great mountains and lofty peaks, Orchid Pavilion has flourishing branches and high bamboo bushes all around, together with a clear winding brook engirdled, which can thereby serve the guests by floating the wine glasses on top for their drinking. Seated by the bank of brook, people will still regale themselves right by poetizing their mixed feelings and emotions with wine and songs, never mind the absence of melody from string and wind instruments.

  永和九年,岁在癸(guǐ)丑。暮春之初,会于会(kuài)稽山阴之兰亭,修禊(xì)事也。群贤毕至,少长(zhǎng)咸集。此地有崇山峻岭,茂林修竹,又有清流激湍,映带左右,引以为流觞(shāng)曲水,列坐其次。虽无丝竹管弦之盛,一觞一咏,亦足以畅叙幽情。

  It is such a wonderful day, with fresh air and mild breeze.Facing upwards to the blue sky, we behold the vast immensity of the universe; when bowing our heads towards the ground, we again satisfy ourselves with the diversity of species.Thereby we can refresh our views and let free our souls, with luxuriant satisfaction done to both ears and eyes. How infinite the cheer is!

  是日也,天朗气清,惠风和畅。 仰观宇宙之大,俯察品类之盛。所以游目骋(chěng)怀,足以极视听之娱,信可乐也。

  People keep coming and going, and life soon rushes to its end. Some people prefer to share their proud aspiration and lofty goals with close friends indoors, while some others choose to follow their interest and free their minds wherever and whenever they like. May characters vary from person to person, or some would rather stay peaceful while others like to live restlessly, they will all become delighted and satisfied once they meet something pleasant, so cheerful that they get unaware of their imminent old age.However, when they get tired of their old fancies that theyve already experienced, and sentiment correspondingly accompanies the change of situation, all sorts of complicated feelings will well up in the heart, too. Isnt it thought-provoking that the happiness we used to enjoy passes by without leaving a single trace, let alone that the length of life is subject to the fate, and death is inevitable for anybody in the end? Just as some ancient man once put it, Death also deserves our attention, like what life does., so how can we restrain ourselves from grieving?

  夫(fú)人之相与,俯仰一世。或取诸怀抱,悟言一室之内;或因寄所托,放浪形骸之外。虽趣(qǔ)舍万殊,静躁不同,当其欣于所遇,暂得于己,快然自足,不知老之将至;及其所之既倦,情随事迁,感慨系之矣。向之所欣,俯仰之间,已为陈迹,犹不能不以之兴怀,况修短随化,终期于尽!古人云:“死生亦大矣”,岂不痛哉!

  Every time I ponder about the reasons why our predecessors would produce works with such inenarrable emotions, I find there seem some similarities between our minds. Yet I cannot help lamenting their literary masterpieces while I am struggling for the very cause in my innermost world. Now I come to realize that it has been ridiculous for me to equate death with life, long life with short life . The descendents view us just the way we look at our predecessors, and how woeful it is! Hence I write down all the names of the attendees and put their poetry into record. Conditions may go with the changes of time, but peoples emotions shall stay the same. I believe the following readers will still have much to mediate about life and death when appreciating this poetry anthology.

  每览昔人兴感之由,若合一契,未尝不临文嗟悼(jiē dào),不能喻之于怀。固知一死生为虚诞,齐彭殇(shāng)为妄作。后之视今,亦犹今之视昔,悲夫!故列叙时人,录其所述,虽世殊事异,所以兴怀,其致一也。后之览者,亦将有感于斯文。

 

 

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